Rajasekar : Siddhars are saints in India, mostly of the Saivaite
denomination in Tamil Nadu, who professed and practised an unorthodox type of
Sadhana, or spiritual practice, to attain liberation. They are Siddhas because
they attained siddhi, i.e. "power, prowess, strength, ability", a
special kind of psychic and supernatural, miraculous, occult power. According
to Thirumoolar: "Those who live in yoga and see the divine light and power
through yoga are the siddhars (Tamil Chittar)".
Thiru Kamalamuni Siddhar
Thiru Thirumoolar Siddhar
Thiru Kuthambai Siddhar
Thiru Korakkar Siddhar
Thiru Thanvandri Siddhar
Thiru Konganar Siddhar Thiru Sattamuni Siddhar
Thiru Vanmeegar Siddhar
Thiru Ramadevar Siddhar
Thiru Nandeeswarar (Nandidevar) Siddhar
Thiru Edaikkadar Siddhar
Thiru Machamuni Siddhar
Thiru Karuvoorar Siddhar
Thiru Bogar Siddhar
Thiru Pambatti Siddhar
Thiru Sundarandandar
Munivargal : The ones who are free in this world by freeing themselves from the world. Unlike us, they are not caught between what has happened and what must happen. They are relieved of the past and future, such that their past doesn't decide them or their future.
Siddha Tombs (Memorials) are known as Jeeva Samadi. Jeeva or
Sajeeva / Jiva / Samadhi means "becoming one" with the universal
consciousness or merging with the Divine. This is a state where Siddhas enters
into the samadhi state at their own will after completion of their mission on
earth and their mind completely dissolved into the Divine, They stop the
functioning of the body and mind.
Lingesh : There are
18 siddhars in the Tamil Siddha tradition. They are....
Thiru Patanjali Siddhar
Thiru Agastya SiddharThiru Kamalamuni Siddhar
Thiru Thirumoolar Siddhar
Thiru Kuthambai Siddhar
Thiru Korakkar Siddhar
Thiru Thanvandri Siddhar
Thiru Konganar Siddhar Thiru Sattamuni Siddhar
Thiru Vanmeegar Siddhar
Thiru Ramadevar Siddhar
Thiru Nandeeswarar (Nandidevar) Siddhar
Thiru Edaikkadar Siddhar
Thiru Machamuni Siddhar
Thiru Karuvoorar Siddhar
Thiru Bogar Siddhar
Thiru Pambatti Siddhar
Thiru Sundarandandar
One who
is pure in heart is never attracted by the external energy, which urges the
individual soul to try to dominate material nature. The is said
to be muni. The word
muni means "thoughtful." A devotee is as thoughtful as a nondevotee
is speculative. The nondevotee's speculation is impure, but a devotee's
thoughts are pure. The name Agastya Muni
is very significant. Agastya Muni represents the mind. The word agastya
indicates that the senses do not act independently, and the word muni means
"mind." The mind is the center of all the senses, and thus the senses
cannot work independent of the mind.
Zackir : If you phrased your question "What's the difference
between Swamigal, Munivargal and Rishigal?" I have some thoughts on that!!
Instead you asked "What's the FUNDAMENTAL difference".... which doesn't exist
(spiritually). They are all one to which they belong.
A superficial difference in my opinion....
Swamigal : Swam means wealth. Swami means wealthy. Wealth
here is not material wealth. It's the
divine itself. We are His wealth and He
is our wealth. Cannot be separated and Should not be separated. So all of us are Swamigal in that sense. In the Malay culture, a wife calls her husband "Swami". In Malay, Swami means proprietor; meaning to say, husband has proprietory right over his wife
Rishi : Ris is ascension. Rishi is one who has ascended
and received the divine knowledge directly from the divine. There are unknown levels or stations of
ascension (I don't have any idea on how many) and on where they are, they are
Devarishi, Brahmarishi, Maharishi......
Munivargal : The ones who are free in this world by freeing themselves from the world. Unlike us, they are not caught between what has happened and what must happen. They are relieved of the past and future, such that their past doesn't decide them or their future.
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